| 
     Anatole France, pseudonym for Jacques Anatole Thibault 
    (1844-1924), was the son of a Paris book dealer. He received a thorough 
    classical education at the Collège Stanislas, a boys' school in Paris, and 
    for a while he studied at the École des Chartes. For about twenty years he 
    held diverse positions, but he always had enough time for his own writings, 
    especially during his period as assistant librarian at the Senate from 1876 
    to 1890. His literary output is vast, and though he is chiefly known as a 
    novelist and storyteller, there is hardly a literary genre that he did not 
    touch upon at one time or another. France is a writer in the mainstream of 
    French classicism. His style, modelled on Voltaire and Fénélon, as well as 
    his urbane scepticism and enlightened hedonism, continue the tradition of 
    the French eighteenth century. This outlook on life, which appears in all 
    his works, is explicitly expressed in collection of aphorisms, Le Jardin d'Épicure 
    (1895) [The Garden of Epicurus].
 France had written several stories and novels before he achieved his first 
    great success with Le Crime de Sylvestre Bonnard (1881). The novel received 
    a prize from the Académie Française, of which France became a member in 
    1896.
 
 In 1885 he published Le Livre de mon ami [My Friend's Book], a kind of 
    autobiographical novel, which he continued with Pierre Nozière (1899), Le 
    Petit Pierre (1918), and La Vie au fleur (1922) [The Bloom of Life]. From 
    1888 to 1892 France was the literary critic of the newspaper Le Temps. His 
    reviews, inspired by the scepticism of Renan, but highly subjective, were 
    collected in four volumes under the title La Vie littéraire (1888-92) [On 
    Life and Letters]. About this time France turned sharply against the 
    naturalism of Zola. His own work of this period consists of historical 
    fiction that evokes past civilizations with great charm and deep insight. 
    The period of transition from paganism to Christianity was one of his 
    favourites. In 1889 appeared Balthazar, a fanciful version of the story of 
    one of the Magi, and in 1890 Thaïs, the story of the conversion of an 
    Alexandrian courtesan during the Christian era. L'Étui de nacre (1892) [Mother 
    of Pearl] is the story of a hermit and a faun, an ironic conjunction typical 
    of France's art.
 
 In 1893 France published his most celebrated novel, La Rôtisserie de la 
    Reine Pédauque [At the Sign of the Reine Pédauque], a vast tableau of life 
    in eighteenth century France. The central figure of the novel, the Abbé 
    Coignard, a complex, ironical, and lovable character, reappears in Les 
    Opinions de Jérôme Coignard (1893) and the collection of stories Le Puits de 
    Sainte Claire (1895) [The Well of Saint Claire]. With the tragic love story, 
    Le Lys rouge (1894) [The Red Lily], France returned to a contemporary 
    subject and in the following years wrote Histoire contemporaine (1896-1901), 
    a group of prose works, not really novels, that have their unity in the 
    character of Professor Bergeret, one of France's most famous creations.
 
 In his later years France became increasingly interested in social questions. 
    He protested the verdict in the Dreyfus case and developed some sympathies 
    for socialism. Among his last important works were a biography of Joan of 
    Arc (1908), Les Dieux ont soif (1912) [The Gods are Athirst], and La Révolte 
    des anges (1914) [The Revolt of the Angels]. The collected works of Anatole 
    France were published in twenty-five volumes between 1925 and 1935.
 
 This autobiography/biography was 
    written at the time of the award and later published in the book series 
    Les Prix Nobel/Nobel Lectures. The information is sometimes updated with 
    an addendum submitted by the Laureate. To cite this document, always state 
    the source as shown above.
 |